Results for 'Rahat Nabi Khan'

849 found
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  1.  36
    The New Towns: Organization and Spontaneity.Rahat Nabi Khan - 1983 - Diogenes 31 (121):49-67.
    The New Towns Movement began in England and later spread world-wide in response to the increasing concern felt at the deterioration of the quality of life in the large cities under the impact of industrialization. The New Towns, it was felt, would combine the advantages of life in the country with that of life in the city. They would be small communities of between 30.000 and 60.000 inhabitants. Their principal characteristics were to be a balanced economy and a well-defined pattern (...)
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  2. Outline of a Doctrine of Aesthetic Education.Rahat Nabi Khan - 1989 - Diogenes 37 (147):111-124.
    The question of the development of aesthetic perception in relation to works of art and phenomena of nature suggests a differentiation between aesthetic education and art education which will be attempted in this study. At the same time the necessary interrelationship between the two will also be analysed.
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  3.  12
    Exploring a Design of Landslide Monitoring System.Rahat Khan, Suhail Yousaf, Abdul Haseeb & Muhammad Irfan Uddin - 2021 - Complexity 2021:1-13.
    Landslide is a critical natural geological hazard that causes severe damage to property, infrastructure, and humans. In general, some location-specific factors trigger a landslide. Wireless sensor network is an enabling technology to monitor most of the parameters associated with these factors. A challenge in landslide monitoring through WSN is that each sensed data item might be critical whereas the underlying wireless communication is often unreliable. In case of landslides, the terrains have irregular shapes, providing harsh conditions for wireless communication thereby (...)
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  4.  9
    A study of modal logic with semantics based on rough set theory.Md Aquil Khan, Ranjan & Amal Talukdar - 2024 - Journal of Applied Non-Classical Logics 34 (2):223-247.
    Volume 34, Issue 2-3, June - September 2024.
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  5.  6
    Civilized Global North versus rebellious Global South: a socio-semiotic analysis of media visual discourse.Rahat Bashir & Musarat Yasmin - 2024 - Semiotica 2024 (256):31-54.
    The COVID-19 pandemic has transformed the ideological, social, economic, and political aspects of life on planet Earth. This study examines the visuals associated with COVID-19 published in Pakistani English newspapers. Visual data were collected through purposive sampling, analyzed using social semiotic theory, and discussed through a post-colonial lens. The visual data were grouped as Global South and North owing to socioeconomic and political categorization among countries. The results show that the Pakistani media portrayed the Global South as rebellious, miserable, and (...)
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  6.  1
    Thinking about and enacting curriculum in "frames of war".Rahat Zaidi & Hans Smits (eds.) - 2011 - Lanham: Lexington Books.
    Rahat Naqvi and Hans Smits' edited collection, "Thinking about and Enacting Curriculum in 'Frames of War'" is centered on the theme of how the current global order creates precarious conditions for human life. The contributors respond to the challenges Judith Butler posed about the fragility of life and questions about how we apprehend, and take up ethically, our responsibilities for those who are considered "Other." The overarching objective of the book is the meaning of a call to ethics, and (...)
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  7.  8
    Accountants and the Ethics of Profit.Rahat Munir & Craig Terry - 2018 - Journal of Business Ethics Education 15:327-347.
    Pressures are mounting upon Australian retailers including their ability to grow profit. Price deflation for many items, a lack of wage growth, and, the rise of huge online platforms is just some of the factors now creating difficulties for retailers. In the absence of sales growth, profit can only be improved with a focus on the cost side of the business. And, it is this focus that has brought about the potential for unethical decision making. This case study examines the (...)
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  8.  22
    Thinking about and enacting curriculum in "frames of war".Rahat Naqvi & Hans Smits (eds.) - 2011 - Lanham: Lexington Books.
    Rahat Naqvi and Hans Smits' edited collection, "Thinking about and Enacting Curriculum in 'Frames of War'" is centered on the theme of how the current global order creates precarious conditions for human life. The contributors respond to the challenges Judith Butler posed about the fragility of life and questions about how we apprehend, and take up ethically, our responsibilities for those who are considered "Other." The overarching objective of the book is the meaning of a call to ethics, and (...)
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  9.  66
    Metaphors and Malapropisms: Davidson on the Limits of the Literal.Ehud Rahat - 1992 - Philosophia 21 (3-4):311-327.
  10.  35
    The theoretical versus the lay meaning of disgust: Implications for emotion research.Robin L. Nabi - 2002 - Cognition and Emotion 16 (5):695-703.
    Appraisal research based on participants' self-report of emotional experiences is predicated on the assumption that the academic community and the lay public share comparable meanings of the emotion terms used. However, this can be a risky assumption to make, as in the case of the emotion disgust which appears in common usage to reflect irritation, or anger, as often as repulsion. To examine the theoretical versus the lay meaning of disgust, 140 undergraduates were asked to recall a time when they (...)
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  11. Mafhūm al-dawlah al-mithālīyah bayna Aflāṭūn wa-al-Qadhdhāfī: al-jānib al-siyāsī.Nabīl Muḥammad ʻAlī - 2000 - ʻAmmān: Dār al-Shurūq lil-Nashr wa-al-Tawzīʻ.
     
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  12. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  13. Masʻīrat al-baḥth ʻan al-maʻrifah wa-al-tanwīr.Nabīl Faraj - 2011 - Bāb al-Lūq, al-Qāhirah: Markaz al-Qāhirah li-Dirāsāt Ḥuqūq al-Insān.
     
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  14.  11
    Musik: aus mystischer Sicht.Inayat Khan - 2015 - Weinstadt: Heilbronn. Edited by Christa Muckenheim & Katharina Hess.
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  15.  33
    How Bioethics Can Shape Artificial Intelligence and Machine Learning.Junaid Nabi - 2018 - Hastings Center Report 48 (5):10-13.
    Artificial intelligence and machine learning have the potential to revolutionize the delivery of health care. But designing machine learning‐based decision support systems is not a merely technical challenge. It also requires attention to bioethical principles. As AI and machine learning advance, bioethical frameworks need to be tailored to address the problems that these evolving systems might pose, and the development of these automated systems also needs to be tailored to incorporate bioethical principles.
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  16.  16
    Environmental Innovation Strategy and Organizational Performance: Enabling and Controlling Uses of Management Control Systems.Chaminda Wijethilake, Rahat Munir & Ranjith Appuhami - 2018 - Journal of Business Ethics 151 (4):1139-1160.
    This study examines the extent to which enabling and controlling uses of management control systems moderate the relationship between environmental innovation strategy and organizational performance. Partial least squares structural equation modeling is used to analyze survey data collected from top managers in 175 manufacturing and services sectors representing multinational and local organizations operating in Sri Lanka. We find that while the enabling use of MCS positively moderates the relationship between environmental innovation strategy and organizational performance, in contrast, the controlling use (...)
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  17.  27
    Avicenna (Ibn Sina): Muslim physician and philosopher of the eleventh century.Aisha Khan - 2006 - New York: Rosen Pub. Group.
    Prince of philosophers -- The emergence of Islam -- Boy genius -- Court physician -- A traveling philosopher -- Death of an intellectual -- A lasting legacy.
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  18.  20
    Time and Fantasy in Narratives of Jihad: The Case of the Islami Jamiat-I-Tuleba in Karachi.Nichola Khan - 2010 - Human Affairs 20 (3):241-248.
    Time and Fantasy in Narratives of Jihad: The Case of the Islami Jamiat-I-Tuleba in Karachi This article proposes an analytical framework for thinking about violence in the Islami Jamiat-i-Tuleba (IJT), the student organization of Jamaat e Islami (JI), Pakistan's longstanding Islamist party. It prioritises the intersection of the psychic and the social, and the role of politics, history and biography in mediating the modalities, narration and praxis of violence in the city of Karachi. The dominant explanations tend to emphasise political (...)
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  19. Modelling and Analysis of Virotherapy of Cancer Using an Efficient Hybrid Soft Computing Procedure.M. Fawad Khan, Ebenezer Bonyah, Fahad Sameer Alshammari, Syed Muhammad Ghufran & Muhammad Sulaiman - 2022 - Complexity 2022:1-29.
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  20.  9
    Man's Predicament—The Unique Indian Experience and the Neoplatonic Tradition.Gopal Chandra Khan - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 223.
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  21.  1
    Aristotle: man or myth.Sulaimân Ismâ'îl Ibrâhîm Nabîbukhsh - 2021 - Cape Town: [ Ahmed Yousuf Moosa]. Edited by Ahmed Yousuf Moosa.
  22.  20
    Updating Race-Based Risk Assessment Algorithms in Clinical Practice: Time for a Systems Approach.Junaid Nabi, Atif Adam, Sophia Kostelanetz & Sana Syed - 2021 - American Journal of Bioethics 21 (2):82-85.
    The robustness of a health system can often be assessed by its response to unpredictable circumstances that demand resourcefulness and resilience. The ongoing COVID-19 pandemic has similarly challe...
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  23.  11
    Epistemic (in)justice, social identity and the Black Box problem in patient care.Muneerah Khan & Cornelius Ewuoso - 2024 - Medicine, Health Care and Philosophy 27 (2):227-240.
    This manuscript draws on the moral norms arising from the nuanced accounts of epistemic (in)justice and social identity in relational autonomy to normatively assess and articulate the ethical problems associated with using AI in patient care in light of the Black Box problem. The article also describes how black-boxed AI may be used within the healthcare system. The manuscript highlights what needs to happen to align AI with the moral norms it draws on. Deeper thinking – from other backgrounds other (...)
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  24.  13
    Addressing the “Wicked” Problems in Machine Learning Applications – Time for Bioethical Agility.Junaid Nabi - 2020 - American Journal of Bioethics 20 (11):25-27.
    “I think we should be very careful about artificial intelligence. If I had to guess at what our biggest existential threat is, it’s probably that.” Elon Musk AeroAstro Centennial Symposium Massachu...
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  25.  18
    Eight Strategies to Engineer Acceptance of Human Germline Modifications.Shoaib Khan & Katherine Drabiak - 2024 - Journal of Bioethical Inquiry 21 (1):81-94.
    Until recently, scientific consensus held firm that genetically manipulated embryos created through methods including Mitochondrial Replacement Therapy or human germline genome editing should not be used to initiate a pregnancy. In countries that have relevant laws pertaining to heritable human germline modifications, the vast majority prohibit or restrict this practice. In the last several years, scholars have observed a transformation of scientific and policy restrictions with insistent calls for creating a regulatory pathway. Multiple stakeholders highlight the role of social consensus (...)
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  26. More of me! Less of me!: Reflexive Imperativism about Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  27.  9
    Synergies in Risk Communication: Integrating Ethical Frameworks and Behavioral Economics in Public Health Emergencies.Junaid Nabi - 2024 - American Journal of Bioethics 24 (4):92-94.
    It is a common misconception that individuals act rationally and according to their interests—numerous examinations of human psychology have proven that this is not the case (Tversky and Kahneman 1...
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  28.  32
    A comprehensive literature review of Islam-oriented scales on religiosity, spirituality, and morality.Urfath Nabi, Shawkat Ahmad Shah & Adil Hussain Seh - 2023 - Archive for the Psychology of Religion 45 (3):334-354.
    Measurements play a significant role in the scientific investigation of religious phenomena. The study of religion, in general, has attracted considerable attention from academia and literature. The aim of this study was to conduct a systematic analysis of the literature regarding scales that have been developed for measuring variables with Islamic relevance and importance, having a theoretical framework embedded in the primary sources of Islamic literature (the Quran and hadith) and validated on Muslim samples. Six well-known databases were selected—ScienceDirect, Web (...)
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  29. Loopy regulations: The motivational profile of affective phenomenology.Luca Barlassina & Max Khan Hayward - 2019 - Philosophical Topics 47 (2):233-261.
    Affective experiences such as pains, pleasures, and emotions have affective phenomenology: they feel pleasant. This type of phenomenology has a loopy regulatory profile: it often motivates us to act a certain way, and these actions typically end up regulating our affective experiences back. For example, the pleasure you get by tasting your morning coffee motivates you to drink more of it, and this in turn results in you obtaining another pleasant gustatory experience. In this article, we argue that reflexive imperativism (...)
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  30.  39
    Social Responsibility Theory of the Press and Its Effect on Framing TV News about Children.Rachel E. Khan, Kristel B. Limpot & Gillian N. Villanueva - 2020 - Journal of Media Ethics 35 (3):152-163.
    On November 2019, the world commemorated the 30th anniversary of the United Nations’ Convention on the Rights of the Child. The UNCRC noted that “the press and other media have essential fu...
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  31.  49
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  32. Rethinking Student-Centredness: the role of Trust, Dialogue and Collective Praxis.Alya Khan & John Gabriel - 2022 - Investigations in University Teaching and Learning 13 (Summer):1-8.
    This article explores ideas of a student-centred curriculum through an oral history project undertaken with minoritised students on an undergraduate health ethics module at a UK HEI. It analyses oral history interviews about student expereinces, reflects on the co-creation of knowledge via collective praxis, and re-thinks what it is to 'centre' students in a socially just classroom, institution, and wider HE sector. Furthermore, it discusses conceptualisations of trustful and dialogic classroom conditions and considers issues of intersectionality, decolonising, resisting the 'mythical (...)
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  33.  11
    “Who Champions or Mentors Others”? The Role of Personal Resources in the Perceived Organizational Politics and Job Attitudes Relationship.Hira Salah ud din Khan, Shakira Huma Siddiqui, Ma Zhiqiang, Hu Weijun & Li Mingxing - 2021 - Frontiers in Psychology 12:609842.
    Drawing insight from affective events theory, this study presents a new dimension of perceived organizational politics and job attitudes. The motivation for this study was based on the fact that perceived organizational politics affect job attitudes and that personal resources moderate the direct relationship between perceived organizational politics and job attitudes in the context of the higher-education sector. In this regard, the data was collected through purposive sampling from 310 faculty members from higher-education institutions in Pakistan. To test the relationships (...)
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  34.  15
    'I Would like to Say That Things Must Just Get Better': Young Citizens from England, Kyrgyzstan and South Africa Speak Out.Cathie Holden, Rahat Joldoshalieva & Duishon Shamatov - 2009 - Ethos: Social Education Victoria 17 (3):13.
  35.  2
    World humanism: cross-cultural perspectives on ethical practices in organizations.Shiban Khan & Wolfgang Amann (eds.) - 2013 - Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan.
    The purpose of World Humanism: Cross-cultural Perspectives on Ethical Practices in Organizations is to discover what is distinctive about humanistic management practices around the world. It examines the nature and occurrence of humanistic management practices within businesses and other organizations across the world.
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  36.  9
    Concepts and Cases in Nursing Ethics - Fourth Edition (4th edition).Michael Yeo, Anne Moorhouse, Pamela Khan & Patricia Rodney (eds.) - 2020 - Peterborough, CA: Broadview Press.
    _A portion of the revenue from this book’s sales will be donated to Doctors Without Borders to assist the humanitarian work of nurses, doctors, and other health care providers in the fight against COVID-19 and beyond._ _Concepts and Cases in Nursing Ethics_ is an introduction to contemporary ethical issues in health care, designed especially for Canadian audiences. The book is organized around six key concepts: beneficence, autonomy, truth-telling, confidentiality, justice, and integrity. Each of these concepts is explained and discussed with (...)
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  37.  25
    Be Aware Not Reactive: Testing a Mediated-Moderation Model of Dark Triad and Perceived Victimization via Self-Regulatory Approach.Hira Salah ud din Khan, Ma Zhiqiang, Shakira Huma Siddiqui & Muhammad Aamir Shafique Khan - 2020 - Frontiers in Psychology 11:555968.
    Generally toxic employees are under performers, yet some get better salaries and excel at workplace, getting positioned at higher ranks. This research assesses the relationship between the dark triad (Narcissism, Machiavellianism, and Psychopathy) and perceived victimization with a focus on the mediating effect of abusive supervision and the moderating effect of mindfulness. The data were gathered in three waves. Both the structural equation model with partial least square and Process were used to analyze the data. The study findings suggest that (...)
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  38. Development of Muslim religious thought in India from 1200 A. D. to1450 A. D.Mohammad Noor Nabi - 1962 - Aligarh: [Muslim University].
  39.  18
    Islam in Asia. Volume I. South AsiaIslam in Asia. Volume II. Southeast and East Asia.Eden Naby, Yohanan Friedmann, Raphael Israeli & Anthony H. Johns - 1988 - Journal of the American Oriental Society 108 (1):173.
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  40.  3
    Lāhūt ghiyāb al-rabb: fī al-maʻrifah, wa-al-jamāl, wa-al-dīn: falsafah.Marwah Nabīl - 2018 - [al-Qāhirah?]: Dār al-Nasīm lil-Nashr wa-al-Tawzīʻ.
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  41.  12
    Muslims in China. A Study in Cultural Confrontation.Eden Naby & Raphael Israeli - 1988 - Journal of the American Oriental Society 108 (1):172.
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  42.  4
    Ṣūrat al-maʻrifah fī al-ibistimūlūjīyā al-tarkībīyah wa-al-takāmulīyah: muqārabah fī al-usus wa-al-abʻād wa-al-taʻāluqāt.al-ʻAmzāwī Nabīlah - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Knowledge, theory of; philosophy, modern.
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  43.  4
    The Challenge of the poor to Christians: IcFEM's experience in integrating Christian mission and Transformational Development in Kenya.Solomon Nabie - 2005 - Transformation: An International Journal of Holistic Mission Studies 22 (2):115-120.
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  44.  25
    Becoming environmental stakeholders: evidence from the forestry machinery industry.Khan Rifat Salam & Mohan Lal Roy - 2014 - International Journal of Business Governance and Ethics 9 (4):313.
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  45. K̲h̲avātīn-i Islām kelie mashʻal-i rāh.Mohammed Akbar Khan - 1967
     
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  46. Immoral realism.Max Khan Hayward - 2019 - Philosophical Studies 176 (4):897-914.
    Non-naturalist realists are committed to the belief, famously voiced by Parfit, that if there are no non-natural facts then nothing matters. But it is morally objectionable to conditionalise all our moral commitments on the question of whether there are non-natural facts. Non-natural facts are causally inefficacious, and so make no difference to the world of our experience. And to be a realist about such facts is to hold that they are mind-independent. It is compatible with our experiences that there are (...)
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  47.  26
    A State-Dependent Impulsive Nonlinear System with Ratio-Dependent Action Threshold for Investigating the Pest-Natural Enemy Model.Ihsan Ullah Khan, Saif Ullah, Ebenezer Bonyah, Basem Al Alwan & Ahmed Alshehri - 2022 - Complexity 2022:1-18.
    Based on the Lotka–Volterra system, a pest-natural enemy model with nonlinear feedback control as well as nonlinear action threshold is introduced. The model characterizes the implementation of comprehensive prevention and control measures when the pest density reaches the nonlinear action threshold level depending on the pest density and its change rate. The mortality rate of the pest is a saturation function that strictly depends on their density while the release of natural enemies is also a nonlinear pulse term depending on (...)
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  48. ʼA nokʻ Tuiṅʻʺ dassana beda kui Mranʻ māʹ myakʻ ci phaṅʻʹ kraññʻʹ khraṅʻʺ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2008 - Ranʻ kunʻ: Yuṃ kraññʻ khyakʻ Cā pe.
    On Western philosophy from the point of view of Burmese philosophers.
     
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  49. Kyvanʻ toʻ nāʺ laññʻ so ʼA rheʹ Tuiṅʻʺ ʼa tveʺ ʼa khoʻ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2010 - Ranʻ kunʻ: Citʻ kūʺ khyui khyui Cā pe.
     
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  50.  33
    The Political Biography of a Mughal Noble: Mun'im Khan Khan-i Khanan, 1497-1575.Fritz Lehmann & Iqtidar Alam Khan - 1977 - Journal of the American Oriental Society 97 (3):383.
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